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John Joseph Gleeson was born in Cork on 28 October 1910. He received his initial education with the Christian Brothers and later at the Capuchin College in Rochestown in County Cork. He joined the Order in November 1929 and took Richard as his religious name. After completing his novitiate, he graduated with a BA degree in philosophy and advanced to his theological studies. He was ordained to the priesthood at Ard Mhuire Capuchin Friary in County Donegal on 27 June 1937. Shortly afterwards, he was transferred to the American mission custody. He was initially assigned to St. Patrick’s Friary in Wilmington, Delaware, where he gave numerous missions, retreats, and novenas. He was also frequently chosen as the homilist at Requiem Masses for deceased friars. He worked as associate pastor, as vice novice master and teacher, and as guardian and pastor. Later in his life, he ministered in Capuchin foundations in California (Fort Bragg, Burlingame, and La Cañada Flintridge) and in Oregon (Roseburg and Bend). His health began to decline in the late 1950s and he was transferred to Our Lady of Angels Parish in Burlingame. He died on 18 June 1976 and was buried in the cemetery attached to San Lorenzo Seminary, Santa Inés, California.

Baptismal name: John Joseph Gleeson
Religious name: Fr. Richard Gleeson OFM Cap.
Date of birth: 28 Oct. 1910
Place of birth: 50 Evergreen Street, Cork
Name of father: Joseph Gleeson
Name of mother: Nora Gleeson (née O’Leary)
Date of reception into the Capuchin Order: 1 Nov. 1929
Date of first profession: 2 Nov. 1930
Date of final profession: 2 Nov. 1933
Educational attainments: BA, 2nd class hons. (1933)
Date of ordination (as priest): 27 June 1937 (Ard Mhuire Friary, County Donegal)
Missionary activities: Travelled to the United States mission in 1937
Date of death: 18 June 1976
Place of death: Burlingame, California
Place of burial: Cemetery, San Lorenzo Seminary, Santa Inés, California

Patrick Francis Gaynor was born in Carrick-on-Suir in County Tipperary on 17 May 1925. He received his primary and secondary education at the local Christian Brothers’ school. He entered the Capuchin novitiate at Rochestown in County Cork on 3 October 1944. He took Barnabas as his religious name upon joining the Order. He obtained a BA degree from University College Cork in 1948 and then proceeded to Ard Mhuire Friary in County Donegal for his theological studies. He was ordained to the priesthood on 12 June 1952. He served as assistant master of novices in Rochestown Friary until July 1953 when he moved to Kilkenny where he served as a questor for five years. In 1958 he was transferred to the Church Street Friary in Dublin. He taught religion in various vocational schools for ten years. He attended University College Dublin from 1971 to 1973 and was awarded a Higher Diploma in Education and later a Diploma in Counselling and Career Guidance. He also held the position of Provincial Bursar for two years. A posting to Cape Town in South Africa for missionary work was cut short due to medical issues and he returned to the Church Street Friary in Dublin. He continued to be active in ministry (particularly with the Secular Franciscan Organisation and Padre Pio prayer groups) until his death on 14 May 2001. He was buried in the Capuchin plot in Dardistown Cemetery in County Dublin.

Baptismal name: Patrick Francis Gaynor
Religious name: Fr. Barnabas Gaynor OFM Cap.
Date of birth: 17 May 1925
Place of birth: Carrick-on-Suir, County Tipperary (Diocese of Waterford & Lismore)
Name of father: Michael Gaynor
Name of mother: Margaret Gaynor (née Guiry)
Date of reception into the Capuchin Order: 3 Oct. 1944
Date of first profession: 4 Oct. 1945
Date of final profession: 4 Oct. 1948
Date of ordination (as priest): 12 June 1952
Educational attainments: BA, 2nd class hons. (1948); Higher Diploma in Education (1973)
Date of death: 14 May 2001
Place of death: Sacred Heart Residence, Sybil Hill Nursing Home, Dublin
Place of burial: Dardistown Cemetery, Dublin

Baptismal name: David Matthew Carew
Religious name: Fr. Andrew Carew OFM Cap.
Date of birth: 20 Oct. 1902
Place of birth: Ballydavid, Templeneiry, Bansha, County Tipperary
Name of father: William Carew (Farmer)
Name of mother: Mary Carew
Date of reception into the Capuchin Order: 18 Sept. 1921
Date of first profession: 15 Oct. 1922
Date of final profession: 29 Dec. 1925
Date of ordination (as priest): 29 July 1928 (Rome)
Educational attainments: BA, 1st class hons. (1925); Doctor of Divinity (Rome), (1929)
Leadership positions: Guardian, Ard Mhuire Friary, County Donegal, 1943-52; Guardian, Rochestown Friary, County Cork, 1964-7; Mission Secretary for nine years
Date of death: 2 Dec. 1987
Place of death: Kilkenny
Place of burial: Foulkstown Cemetery, County Kilkenny

John Joseph Carroll was born near Nenagh in County Tipperary on 15 February 1903. He joined the Capuchin Franciscans in September 1921 and took Finian as his religious name. Having completed his philosophical and theological studies, he was ordained to the priesthood on 29 June 1929. Shortly afterwards, he volunteered for missionary work in the United States. His first assignment was in the Parish of St. Mary of the Angels in Ukiah, California. He remained assistant pastor in Ukiah until 1933 when he was assigned to Our Lady of Angels Parish in Burlingame, California. In August 1939 he was appointed pastor of Blessed Sacrament Parish in Elk, California. In the following years he had many assignments, moving between California and Oregon and ministering in various Capuchin foundations. From July 1939 to July 1943, he was pastor at Mission Santa Inés, Solvang, California. He then moved to St. Joseph’s Parish in Roseburg, Oregon (1943-4). From 1944 to 1950, he was assistant pastor in Ukiah California. He then served as custodian at the Capuchin Friary in McKenzie Ridge, Oregon (1950-2). In 1952 he was appointed pastor of Our Lady of Good Counsel Parish in Fort Bragg, California. Here he was successful in building a new church and rectory and relocating the parish hall to the new property. In 1956 he moved to the Parish of St. Francis of Assisi in Los Angeles and was appointed pastor. He immediately began raising funds for the construction of a new church. By the time he retired from the parish in 1964, the new church was completed and was open for services. In 1969 he was transferred to Mission Santa Inés in California. This was to be his last appointment as his health had begun to decline. In September 1971, he returned to Ireland to celebrate his Golden Jubilee as Capuchin Franciscan friar. He suffered a heart attack on 16 September 1971 in Nenagh, County Tipperary. He was buried in the Capuchin plot in Foulkstown Cemetery in County Kilkenny.

Baptismal name: John Joseph Carroll
Religious name: Fr. Finian Carroll OFM Cap.
Date of birth: 15 Feb. 1903
Place of birth: Belleen, Nenagh, County Tipperary (Diocese of Killaloe)
Name of father: Hugh Carroll
Name of mother: Julia Carroll (née Slattery)
Date of reception into the Capuchin Order: 18 Sept. 1921
Date of first profession: 15 Oct. 1922
Date of final profession: 29 Dec. 1925
Educational attainments: BA (NUI), 1925
Date of ordination (as priest): 29 June 1929
Missionary activities: Travelled to the American mission custody in 1929
Date of death: 17 Sept. 1971
Place of death: Nenagh, County Tipperary
Place of burial: Foulkstown Cemetery, County Kilkenny

Monsignor Patrick Joseph Whitney (1894 - 1942), was an Irish priest who in 1932 founded the Saint Patrick’s Society for the Foreign Missions[1] known as the Kiltegan Fathers.

https://en.wikipedia.org/wiki/Patrick_Whitney

https://www.newadvent.org/cathen/13136a.htm

Sixtus V first erected by a Brief of 17 May, 1586, and afterwards, by the Constitution "Immensa", confirmed, a congregation "super consultationibus regularium" distinct from the congregation "super consultationibus episcoporum et aliorum prælatorum" mentioned in the same Constitution. In 1601 these two congregations were already combined in the Congregation of Bishops and Regulars, to which, in course of time, were united three other congregations whose functions were closely related. These three were: the Congregation on the State of Religious (super statu regularium), created by Innocent X on 15 August, 1652, for the reformation of regulars in Italy, and suppressed by Innocent XII on 4 August, 1698; the Congregation on Regular Discipline (super disciplina regulari), instituted by Innocent XII on 18 July, 1695, for the reformation of regulars not only in Italy but throughout the whole world; the Congregation on the State of the Regular Orders (super statu regularium ordinum), created by Pius IX on 17 June, 1847. The last-named and the one on regular discipline were suppressed by Pius X, by the Motu Proprio of 26 May, 1906, which united these congregations with that of Bishops and Regulars. The new Constitution of Pius X abolishes the Congregation of Regulars and Bishops and transfers that part of its business which concerns bishops to the Congregation of the Council, and that part of it which concerns regulars to a congregation (oongregatio negotiis religiosorum sodalium præposita) created by the new Constitution, and which by common usage sanctioned by the legend on the official seal of the congregation, has received the name of Congregatio of Religious.

This body has the usual organization of the Roman Congregations. It is formed of several cardinals, who are chosen by the pope, and one of whom is the prefect of the congregation; these cardinals are assisted by a secretary and a sub-secretary, who are the major officials of the congregation, and by several minor officials. In regard to the latter it is to be noted that, as the amount of its business necessitates a division of the congregation into three parts (as in the case of the Congregation of the Sacraments), the highest dignitaries among the minor officials are the three assistants who are placed over the three sections. One of these sections has to deal with matters relating to religious orders; another, with the business of religious congregations or associations of men, of whatever nature those associations may be; the third, with business relating to congregations of women. This congregation also has a college of consultors.

The Constitution of Pius X clearly defines the competency of this congregation, which is to pass judgment upon all matters relating to religious persons of either sex, whether bound by solemn or by simple vows, or to those persons who, although they be not religious in the canonical sense of the word, live as religious — such as the oblates of certain communities of men or of women, who, without being bound by vows, live a common life under an approved rule. The third orders, consisting of seculars, are also under this congregation. It decides in litigations between members of religious orders, or between religious and bishops, and it is the competent tribunal in eases which have to be dealt with in the way of discipline (in via disciplinari) where a religious appears either as plaintiff or as defendant. Hence it is to be inferred, and indeed is expressly stated in the Constitution, that causes which have to be dealt with in the judicial way must be referred to the Rota, the rights of the Holy Office being always safeguarded. Finally, all common law dispensations to regulars pertain to this congregation, excepting dispensation from the Eucharistic fast, which, as said above, pertains to the Congregation of the Sacraments. The Congregatio of Religious is alone competent to approve new religions institutes and their constitutions, as well as to modify institutes already approved, and these being matters of grave importance, the full congregation deals with them.

https://www.newadvent.org/cathen/08026a.htm

The great apostasy of the sixteenth century, the filtration of heresy into Catholic lands, and the progress of heterodox teachings everywhere, prompted Paul III to establish the "Sacra Congregatio Romanae et universalis Inquisitionis seu sancti officii" by the Constitution "Licet ab initio" of 21 July, 1542. This inquisitional tribunal, composed of six cardinals, was to be at once the final court of appeal for trials concerning faith, and the court of first instance for cases reserved to the pope. The succeeding popes — especially Pius IV (by the Constitutions "Pastoralis Oficii" of 14 October, 1562, "Romanus Pontifex" of 7 April, 1563, "Cum nos per" of 1564, "Cum inter crimina" of 27 August, 1562) and Pius V (by a Decree of 1566, the Constitution "Inter multiplices" of 21 December, 1566, and "Cum felicis record." of 1566) — made further provision for the procedure and competency of this court. By his Constitution "Immensa aeterni" of 23 January, 1587, Sixtus V became the real organizer, or rather reorganizer of this congregation.

The Holy Office is first among the Roman congregations. Its personnel includes judges, officials, consultors, and qualificators. The real judges are cardinals nominated by the pope, whose original number of six was raised by Pius IV to eight and by Sixtus V to thirteen. Their actual number depends on the reigning pope (Benedict XIV, Constitution "Sollicita et Provida", 1733). This congregation differs from the others, inasmuch as it has no cardinal-prefect: the pope always presides in person when momentous decisions are to be announced (coram Sanctissimo). The solemn plenary session on Thursdays is always preceded by a session of the cardinals on Wednesdays, at the church of Santa Maria sopra Minerva, and a meeting of the consultors on Mondays at the palace of the Holy Office. The highest official is the commissarius sancti oficii, a Dominican of the Lombard province, to whom two coadjutors are given from the same order. He acts as the proper judge throughout the whole case until the plenary session exclusive, thus conducting it up to the verdict. The assessor sancti officii, always one of the secular clergy, presides at the plenary sessions. The promotor fiscalis is at once prosecutor and fiscal representative, while the advocatus reorum undertakes the defence of the accused. The duty of the consultors is to afford the cardinals expert advice. They may come from the secular clergy or the religious orders, but the General of the Dominicans, the magister sacri palatii, and a third member of the same order are always ex-officio consultors (consultores nati). The qualificators are appointed for life, but give their opinions only when called upon. The Holy Office has jurisdiction over all Christians and, according to Pius IV, even over cardinals. In practice, however, the latter are held exempt. For its authority, see the aforesaid Constitution of Sixtus V "Immensa aeterni" (see ROMAN CONGREGATIONS).

Henry Edward George Rope was a writer, poet, editor, and priest widely known in the Catholic Church for his traditionalist views. He was the elder brother of Margaret Agnes Rope, a stained-glass artist, a nephew of Ellen Mary Rope, a sculptor, and George Thomas Rope, a painter, and naturalist, as well as a cousin of M.E. Aldrich Rope, another stained-glass artist. He was ordained at St. John Lateran in Rome on 27 February 1915. He served in the Shrewsbury Diocese up until 1937, in which year, on 30 October, he took up the position of archivist in the Venerable English College in Rome. His positions as a priest included Chester St Werburgh 1915-17, Crewe 1917-18, Plowden, Shropshire 1918-24, Market Drayton 1924-25, and chaplain at Mawley Hall (near Cleobury Mortimer) 1925-37. His tenure in Rome was interrupted by the Second World War, during which he served as a chaplain at the Convent of the Sacred Heart in Albrighton Hall, Shrewsbury (1940-44). He re-joined the Venerable English College and on his return to Rome after the war in 1946, again served as archivist, until December 1957. Returning to England, he settled at the Carmelite Monastery, Quidenham, Norfolk, where his sister Margaret Agnes Rope, the stained-glass artist, had died some four years previously. Due to his writings and his work as archivist at the Venerable English College in Rome, he was well known in his lifetime, particularly within church circles. He nurtured friendships with many prominent lay Catholics and clergy which in turn generated a wealth of correspondence. Aside from Benedict Williamson (1868-1948), a church architect and later Catholic priest, on whom he wrote a two-part monograph, Rope is associated with G.K. Chesterton, Hilaire Belloc, John Hawes, and many others. Henry Rope died in London on 1 March 1978 and was buried in the graveyard attached to the Church of St. Michael and the Holy Family in Kesgrave, Suffolk.